I’m really drawn to the individualist, market, and existentialist descriptions on this fantastic chart I found. Evolving from a starting point of classical liberal — basically I intellectually inherited minarchy as a default of Rand’s Objectivism, and hadn’t questioned it much until more recently.
Now I mostly just hold on to a vague minarchist position out of
- lingering skepticism about the development of gang warfare and “a market of force,”
- wide-eyed, beagle-like trust in the power of written laws to manifest justice,
- general reluctance to change my mind too easily, and
- the fun of annoying anarchists.
Privacy concerns for women merely getting abortion *medication* (the pills typically given for early-stage abortions) — while abortion is supposedly still legal. If you’re a woman trying to have a procedure so couched in shame and social stigma, it’s even more intimidating to know that your name will be recorded.
“Louisiana state Rep. Katrina Jackson’s bill, in addition to keeping a state database of people who have had medication abortions, would require physicians who perform the procedure to obtain hospital admitting privileges.”
This is how pro-life politicians and activists bypass the difficulty of making abortion illegal; by simply regulating clinics into non-functionality.
Also, Jackson proposed changing the language for the first trimester from “six to 14 weeks” to “up to 14 weeks,” honing the scope of government force ever closer to a woman’s sexual act itself.
Imagine a rich, new media landscape—one that extols complex heroines whose lives expand a young woman’s sense of the many ways that it is possible to be; one that de-emphasizes sexuality and appearance as the measures of a woman’s worth. Imagine energized women smartly banding together to solve social problems—using micro-financing to enable other women to launch businesses, for example—instead of leaning dependently on a paternalistic government. Before we look deeper into what our future could be, let’s consider feminism’s trek to date.
In the last 150 years, the United States has accepted a basic ideal of equality between males and females. Best understood, this ideal holds that men and women are first and foremost individuals who live by reason. As such, both men and women have the same requirements for freedom and the same potential for achievement. The belief in these core ideas is what Joan Kennedy Taylor, a feminist and Objectivist intellectual, called “the individualist feminist impulse.”
Continue reading Feminism and the Future